The Church of God (Seventh Day) endeavors to carry out the Great Commission by discipling people for the Lord Jesus Christ through evangelism and instruction from the Word of God. To assist the Church in this we have adopted these twelve statements of belief to introduce the Church’s teaching and practice. While the Church has always maintained an open creed, these statements preserve its theological heritage, and present its latest and best understanding of Scripture.
Baptism. Preceded by a confession of faith in Christ and repentance, symbolizing the believer’s initial union with Christ by death to sins, burial (immersion) in water, and rising to new life.
The Lord's Supper. An annual memorial of Christ’s death in which believers eat the bread and drink from the cup — symbols of His body and blood. We extend charity toward those who may observe communion at other times. This communion service demonstrates fellowship with our Savior until He comes again. It is accompanied by footwashing.
Jesus the Son. Jesus Christ is God’s one and only begotten Son. As begotten, not created, He shares the nature, names, and attributes of God with the Father. As Son, not Father, Jesus is subordinate to His Father in rank. From eternity, the Son was with the Father, shared the Father’s glory as the pre-incarnate Word, and with Him created and sustains all things. Jesus the Christ (Messiah) was born of the virgin Mary by the power of the Holy Spirit, thus uniting two natures — human and divine. Jesus lived without sin, died as an atoning sacrifice for sin, was entombed for three days and three nights, was resurrected bodily, and ascended to His Father to serve as mediator and high priest. He reigns as Lord in heaven and will return to earth as judge and king. Now it pleases the Father that the Son is preeminent in all things and receives our worship.
The Holy Spirit. The Holy Spirit is the promised divine helper who proceeds from the Father and Son. The Spirit is God’s presence and power in the world and indwells believers. By the Holy Spirit, God inspired and illuminates the Scriptures; convicts and regenerates sinners; sanctifies, teaches, comforts, guides, and preserves believers; and empowers them for service. Evidences of the Holy Spirit in the believer’s life are faith in Christ, obedience to God, and the spiritual fruit of love.
The Present Kingdom: The spiritual kingdom of grace exists now as God rules in the lives of obedient believers. This kingdom was announced and revealed through the prophets and the ministry of our Lord Jesus Christ. We enter this kingdom when we turn from sin to serve God through faith in Jesus Christ.
The Millennial Kingdom of Christ: The Millennial Kingdom of Christ: Jesus will return to earth in power and glory to resurrect the righteous dead, bestow immortality and eternal life upon the resurrected and the living righteous, avenge the saints, and be glorified in them. His earthly reign of one thousand years will be a universal kingdom in which all principalities, powers, and enemies are overcome. At its conclusion, the unrighteous will be resurrected to suffer annihilation at the great white throne judgment.
The Eternal Kingdom of God: God’s eternal kingdom will begin when Jesus Christ, having put all enemies under His feet, turns the kingdom over to the Father. God will dwell with the redeemed in a new heaven and a new earth where no disappointment, defilement, or death can enter and where righteousness and peace will prevail forever.
Develop a relationship with God through Bible reading and study, prayer, fasting, worship, and obedience.
Relieve the physical and spiritual needs of humanity by compassionate social action and gospel witness.
Oppose pride, envy, indolence, lust, covetousness, and other evils in the spirit.
Refuse immoral amusements and practices such as pornography, sexual immorality, and homosexuality in the flesh.
Observe these Bible principles: give tithe and freewill offerings for the support of the church and its gospel ministry; eat for food only those meats the Bible describes as “clean”; regard participation in physical warfare as contrary to a Christian’s humanitarian calling; avoid intermixing Christianity with extra-biblical practices, as in the common observances of Sunday, Christmas, Easter, Lent, and Halloween.
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